OIS 2. Margins of Writing, Origins of Cultures.
Oriental Institute Seminars 2
Writing and the state both first began in the ancient Near East. The origins of history are traced to the place where they met. But what did they actually have to do with each other? Most of ancient Near Eastern philology consists of careful examination of the leavings of the state scribes; it has revealed a treasure-house of ancient culture, from haunting poetry to onion archives. But there is a crucial blind spot in our perspective on the largest and oldest archive of the ancient world: the relationship between the vast body of official writing and the actual life of language as spoken, understood, and imagined by ancient Near Eastern people. The vital relationships between language and ethnicity, the connections between languages of empire and local identity, and way languages are born, live and die in writing has remained the subject of more speculation than rigorous research. If recorded history began in the ancient Near East, we are just beginning to explore the powerful creative relationship between writing and the political identities of the Near East’s cultures. Collectively, the articles here provide well-documented challenges to conventional wisdom about that for which people actually used Sumerian, Egyptian, Hittite, and Hebrew. This conference was the first to bring leading philologists together with anthropologists and social theorists to explore what writing meant to politics in the ancient Near East. The conference was designed to encourage philologists to talk to theorists about how their material matters. It seems to have worked. The papers and responses give a vivid sense of the stakes and consequences of the oldest written texts in the twenty-first century.
"I shall make you love books more than your mother, and I shall place their excellence before you." (Duakhety)
Labels
1IMP
2IMP
Abu Simbel
Abusir
Abydos
Aegean
Afterlife books
agriculture
Alexandria
Amarna
Amduat
amulets
animals
Archaeology
architecture
art
astronomy
Asyut
Atfih
Avaris
Beni Hassan
Bible
bibliography
biology
boats
body-soul
Book of the Dead
Bubastis
Buhen
calenders
ceramics
chronology
climate
Coffin Texts
coffins
conservation
Coptic
coregency
cosmology
cult
Dahshur
daily life
Deir el Gebrâwi
Deir el Medina
deities
Demotic
Dendera
dictionary
domestic life
dress
Early Dynastic
East Desert
economy
Edfu
egyptology
El Bersheh
El Kab
embalming
encyclopedia
epigraphy
erasures
ethnicity
excavations
Fayum
festivals
figurines
funerary beliefs
furniture
gender
general and popular
geography
GIS
Giza
graffiti
Greco-Roman
health
hermetism
Hermopolis
Hieraconpolis
hieratic
hieroglyphs
history
international relations
journals
juridical
Karnak
Khufu
king-lists
kingship
kinship
Kom Ombo
KV.
Lahun
landscape
Late Period
lecture (video)
letters
Levant
Libya
literature
Luxor
magic
materials
mathematics
Medinet Habu
Meir
Memphis
Menkaure
Mesopotamia
Middle Kingdom
Mo'alla
mummies
museums
music
mythology
names
Naqada
New Kingdom
nilometer
Nubia
numismatics
oasis
Old Kingdom
osteoarchaeology
ostraca
papyri
Papyrology
personal piety
Philae
philology
photo archive
pigments
poetry
predynastic
priesthood
Punt
pyramid temples
Pyramid Texts
pyramids
quarries
Queenship
Ramesseum
reception history
Red Sea
religion
rituals
rock art
Saqqara
Sarapeum
sculpture
Seti 1
settlements
shipping
social organisation
social relations
Sphinx
stelae
syncretism
temples
textiles
texts
Thebes
thechnology
titles
tombs
tourist guide
trade
transport
travels
TT
Tutankhamon
urbanity
ushabti
warfare
West desert
wisdom texts
writing
No comments:
Post a Comment